Oblate shape, filling the King side of the pitch of the state; space of white cloth of varying sizes, shapes varied and fun; between words echoed with the situation and, but no word does not seem safe. The original bronze weapons is 23.5cm high and 17.5cm wide. The bold lines and subtle rugged but dignified, the rules Pumao and ethereal. Allow the integration of the unity of opposites of various factors to an extreme, along with the unique and sophistication, Stanford and steady-state, is very extensive and subtle perfect unity together. Qiu Jin in both solemn beauty, but also the smooth cursive flying. It is worthy of the "inscriptions in cursive." "San's disk" is a vigorous free-based thick coarse and heavy, and the "big Yu Ding," the deep structure is based on a rational basis has shown a deep and ancient. "Great Yu Ding," whether it is connected, move to, scattered, balance, uniformity, density, weight, right and wrong, the performance of the pitch are just right.
In particular, the lines of its vigorous and effective so that future generations breathtaking: deep, subtle and concise, Pumao, vigorous, Emotion, mellow, full ... ... throughout the inscriptions showing antique, rustic style. In fact, this unadorned, simple temperament is an overall spirit of the Western Zhou Jinwen it back to the return and the West Zhou Dali Park, advocating simple ritual system phenomenon not unrelated. The figurine bronze was resurrected in No. 875 tomb in the south of Xiaomintun, Anyang of Henan province. Comprehend inscriptions shown in the simple ritual of spiritual culture, which requires access to the deep cultural ritual in order to get. Vividly, Mr. Zong said: Chinese philosophy is "life itself" realized "Road" rhythm. "Road" in the concrete life, the ritual system. "Road" in particular the appearance of the "arts." Brilliant "art" to give "Road" to the image and life, "said" to give "art" to the depth and soul. Zong: "Aesthetics walk", Shanghai People's Publishing House, 1981 edition, p. 80.
Zhou ritual system in the insight in to the "Road" into the nature of the inscriptions, the people like the look of the Zhou Dynasty ritual to accept a culture of influence. The bronze musical instruments is now stored in Archaeology Research Institution of Chinese Academy of Social Sciences. Earlier this week, "Li Gui" calm dignified, restrained in pursuit of a spirit, and its potential coordinating shaped structure in the vertical case, appropriate and very vertical, narrow width, radius, size and other changes, which can constitute a specification changes in the rhythm and watch it like a pro-Wen, "Shao", "Ya," which the Duke of Zhou, who then in ritual music of the nation's cultural identity and the psychological structure of it. "Meixian big tripod" is the most vigorous early Western Zhou Dynasty, antique, rustic masterpiece. The upright shape majestic, with "Tian Mu groaning to-day cross, pull the saying cover potential Akagi," momentum, people look born King.
Silla period, "G win halogen" to round to replace the side off to a rather neat with decorative norms instead of uninhibited indulgence in order to replace the rough violent ritual and elegant, they seem to be proficient in the performance of their ancestors is a traditional agricultural and industrial production spirit and with a strong earthy and simple, dignified, solemn, grace of the state. Zhou ritual system in advocating simple, "Great music will easily, gift will be simple" ("Book of Rites Music"). In the ancient information found on the nude statues, it is said that people of Hand Dynasty used cicada as the ornaments of the hat.
This rustic spirit of the West Zhou china bronze sculpture Jinwen works mainly in terms of lines of local uniform one. "Western Zhou Jinwen physical evolution of the trend lines of the primary, straight-oriented. ... Refers to thick pen lines of thinner, square round clumps of lines replaced and so on, ... the growing number of straight lines of mean winding is leveled, the lines are not connected together into a phenomenon. "Qiu Xi-kyu:" philology Summary ", The Commercial Press, 1988 edition, p. 46 a 47. On the basis of the words on the bronze sculpture wildlife, a cicada lives in high places and eats dew which implies clean, noble and valuable.
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